Wednesday, August 21, 2013

New Evangelism



All of the recent Popes, starting with John Paul II, have been calling for a "New Evangelism".  Yet, after working for decades as a missionary priest promoting "first proclamation" or "direct" evangelism among the Chinese, it has been my impression, now confirmed by recent research, that in today's Church, there is little sense of urgency in carrying out Jesus' Great Commission: "Go out to the world and proclaim the Gospel . .  . Baptizing them in the name of the Father and of the Son and of the Holy Spirit."  This lack urgency is, I believe, grounded in a mistaken interpretation of Vatican II: combining a true teaching (we cannot put limits on the mysterious ways in which the Holy Trinity might save individual person's through the grace of implicit Faith in Jesus), with the false conclusion (there is, therefore no urgency in leading contemporary men and women to an explicit Faith in Jesus).  It is a false conclusion, for if the Eternal Son of God commands the Church to proclaim the Gospel to all men and women, it was because He foresaw that the eternal salvation of countless souls would depend upon explicit faith in Him, leading to the reception of Baptism and the other Sacraments and, relying on God's grace, living out His moral and spiritual teachings.  Such explicit Faith also leads to a transforming relationship to Jesus in the present life.  Below I share the story of one of our Chinese converts.

 Ah Jiao practiced the local folk religion.  Because of financial difficulties, she searched for a new life and came to our catechumen course.  Because she was a bus driver, it was difficult for her to take Sunday off, yet she made every effort to attend each class, searched and explored the Catholic Faith, learned to pray and gradually entrusted her life to the Lord.  Two and half months before her Baptism, she was seriously injured in a car accident but made a quick recovery, attributing it to her Faith in God.  As a follower of Jesus, she choose to forgive the culprit who injured her. On her Baptism day, she felt she had become a new person and now sees her family and surroundings with a new heart.  She is now also thanking God for changes in her family.  Her daughter, who had dropped out of school, overcame depression and returned to school.  Her son, who was a vagrant, told her he would find a job and try to lead a meaningful life.   Ah Jiao is truly a witness that the power of Jesus' saving grace begins even in this life and promises to reach its fulfillment in the next. 

If you believe Jesus is the Son of God, you should, then, according to your state in life, participate in evangelism ad gentes, or first proclamation of the Gospel to non-believers like Ah Jiao.

The whole contemporary world, including the de-Christianized West, desperately needs Jesus and His salvation.  But in this letter I would ask you to consider the needs of the Chinese people as one focus for your participation in Jesus' Great Missionary Commission.  I will offer a few reasons why the Chinese people are at this time in history a good place to focus your own spiritual and financial resources.  First, of the approximately 1.4 billion Chinese in the world, only about one percent are Catholic; so the harvest is indeed vast.  Second, at present most Chinese people do not have a strong religious belief to be overcome or given up (as Moslems or Hindus would) -- according to surveys in the Republic of China (Taiwan), 50% of Chinese claim no religious affiliation, 40% follow, without deep conviction, traditional folk religion.  Third, the traditional culture of China, founded on Confucian and Taoist ethics, is highly compatible with the Catholic Faith.  Finally, we can freely proclaim the Gospel among the Chinese in Taiwan, Hong Kong and Singapore, and more and more freely in China.

First proclamation evangelism involves, of course, many groups and many methods.  We focus on the formation and later employing of local (Chinese) lay people to work as full time "first proclamation" evangelists.  Why do we take this approach?  First, historical research shows that the contribution of local, lay Chinese missionaries or catechists has been a critical factor whenever evangelism has been successful among the Chinese.  Second, once the Church begins to grow, priests quickly become busy with pastoral, liturgical and administrative duties, so it is necessary that someone devotes full time energies to attracting catechumens, running catechumen courses, giving pastoral and spiritual care to catechumens and helping the newly Baptized integrate into parish life.  Third, we prepare our lay evangelists, or lay missionaries, through a three year full time degree program that includes spiritual formation, theology and the theory and practice of evangelism.  Fourth, we pay our lay missionaries an adequate, lower middle class salary (thanks to donations of our benefactors) so that they can concentrate full time effort on evangelism and through long term service, accumulate valuable experience and expertise for themselves and others in the local Church.  Finally, our lay evangelists have been fruitful; we give them a goal of twenty Baptisms per year and most of them make it each year.

Our usual way of partnering with benefactors is through "adoption" of a lay Chinese missionary.  There are two forms of this adoption. For those with the financial means, a single individual or family or company may adopt one lay missionary.  A second way of adoption is through "mission circles": a mission circle is formed by a group of ten to forty benefactors.  To adopt a Chinese lay missionary means to pray for him or her; to get to know him or her through letters and reading our newsletters; and provide financial support for a missionary's salary, insurance, office rent, transportation, etc. The financial support comes to about 20,000US$ per year per lay missionary.

If, after prayer, you believe Our Lord would like you to cooperate with Him in bringing explicit Faith to the Chinese people, please consider making that cooperation concrete by supporting the CLM Foundation. Objectively, though care for the sick and poor are extremely important, nothing is more important than salvation through faith in Jesus Christ: sickness and health, poverty and wealth are temporary conditions; but heaven and hell are eternal.

God bless!

Yours in Christ,
Rev. Louis Aldrich, S.J.
Executive Director of Chinese Lay Missionaries